The Yearly Cycle

Purim Puzzles

Purim, Judaism's strangest holiday (which this year falls on March 20), is prescribed by what may be the strangest book in the Hebrew Bible, the scroll (m'gilah) of Esther. Two public readings of the book, one at night and the other in the morning, tell a story of Persian palace intrigue in the fifth century B.C.E., a recitation accompanied by the holiday's decidedly unspiritual noisemaking, tippling, and masquerade.

Of Calendars and Controversy

It's the month of Adar, and in Jewish tradition, the beginning of Adar always means an "increase in joy."  After all, the festive holiday of Purim, on Adar 15, is just two weeks away—or would be in a normal year.

From New Year to Arbor Day

The holiday of Tu Bishvat ("the fifteenth of Shvat") falls this year on Thursday, January 20. What are its origins, and when and why did it become incorporated into the calendar as the Jewish "Arbor Day"?

Be Joyful

Alongside the more colorful and distinctive rituals of the Sukkot festival—the taking-up of lulav and etrog, the sukkah itself—there is another command, less concrete and more penetrating: "And you will rejoice." Indeed, the passage in Deuteronomy (16: 14-15) concludes, v'hayita akh sameah, translatable as "you will be altogether joyful," or even "you will be only joyful."

Creations

Rosh Hashanah, the beginning of the year, marks the creation of the world. Or does it? The Torah refers to Rosh Hashanah, although not by that name, as the first day of "the seventh month" (Leviticus 23:24)—the seventh, that is, if you're counting from Nisan, the month of Passover. That month is designated as the beginning of the year in the first act of the Exodus: "This month will mark for you the first of the months; it will be, for you, the first month of the year" (Exodus 12:2). Like revolutionaries everywhere, the Israelites wanted a new calendar. 

Thoroughly Modern Matzah

When Jews the world over sit down next week to mark the birth of Jewish history, matzah will figure prominently at the table. Matzah baking is an exacting task; according to traditional law, the entire process, from first kneading to exit from the oven, must be accomplished in 18 minutes flat, with not a speck of leaven in sight. For thousands of years, these specifications and others were laboriously met by hand. Yet this most ancient food has a modern history, too. The first matzah machine was invented in 1838 in France. With rabbinic approval, the technology moved steadily eastward.  The...

Tu b’Shevat: What Sorts of Trees are We?

Deuteronomy 20, discussing the laws of war, and in particular siege, forbids the cutting down of fruit trees, adding, in an ambiguous and tantalizing phrase, "ki ha-adam etz ha-sadeh." The words can be translated as a simple if enigmatic statement ("for man is a tree of the field") or as a question (in the rendering of the JPS Torah,"are trees of the field human?"). The classical commentators were likewise divided. The Talmud, reading the phrase as a statement, is moved to offer a prototype of a human "tree of the field": a virtuous sage, a worthy teacher and role model. Rashi, the...

Holocaust Days

Yesterday, Shimon Peres delivered an address, in Hebrew, before the Bundestag as Germany and other nations marked International Holocaust Day, commemorating the date in 1945 when Soviet forces arrived at Auschwitz.  Israeli and American Jews conduct their own Holocaust remembrances in the spring, on the anniversary of the Warsaw Ghetto uprising. Ultra-Orthodox Jews, uneasy with the Zionist emphasis on force and resistance, hold their memorials on the tenth of Tevet, one of the traditional fast days for the destruction of the Temple. In short, the Holocaust remains as open to interpretation, reinterpretation—and misunderstanding—as is the hole it blew through all the history...