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Editors' Picks
No Compromise Ben Elton, ThinkJudaism. Accepting contemporary biblical scholarship amounts to "rejecting the attitude toward the Torah held by every Jew until Spinoza and every traditional Jew since."
Children of the Revelation Gil Student, Torah Musings. From equality to heresy via dueling mountains, here is your guide to Revelation at Sinai and its aftermath. (E-book)
Genesis' Afterlife Ronald Hendel, Jon Levenson, Moment. Are modern Bible commentaries more reliable than traditional interpretations—or simply founded on different methodological premises?
Torah from Sinai? Marc B. Shapiro, Seforim. Today, Mosaic authorship of the Torah is an Orthodox principle of faith.  But, "in medieval Ashkenaz, it was not regarded as heretical to posit post-Mosaic additions."
The Genesis of Genesis Jon D. Levenson, Moment. A new book explains Genesis by isolating it from the rest of the Bible and later religious contexts.  But the fact that it can be read in isolation is no argument that it ought to be. 
Returning to Eden Brennan Breed, Marginalia. Biblical critics have long insisted that we view the Bible only in its original, "authentic" context.  But there was never a single original context, as the critical approach to Genesis itself testifies.
Criticizing the Biblical Critics James Kugel, Kavvanah. Modern biblical criticism, for all its sophistication, treats "only the literal meaning of the Bible’s words on the page, divorced from Judaism’s age-old traditions of interpretation." (Interview by Alan Brill)
Whose Bible Is It Anyway? Lawrence Schiffman, LawrenceSchiffman.com. It has become received wisdom that the Bible was an open canon—incomplete—when the Dead Sea Scrolls were composed.  But that is a reflection of Christian theology.