Hasidim

The Riddle of the Satmar

In this review of an adulatory biography of the Satmar rebbe, first published February 17, 2011, Allan Nadler considers Judaism's most traditional—and most alienated—community. 

Where Did the Gaon Go?

Eliyahu Stern's new book portrays the Vilna Gaon as Eastern Europe's Moses Mendelssohn.  But can the ascetic, who backed the persecution of Hasidim, seriously be associated with individualism and democracy?

Max Lilienthal’s Aborted Return

In Bruce L. Ruben’s new biography Max Lilienthal: The Making of the American Rabbinate, about one of the pioneers of the American Reform movement, I was surprised to learn that Lilienthal almost made a second trip to Tsarist Russia.

Promises, Promises

City of Promises, a new three-volume history of Jewish New York, is remarkable for the complex metamorphoses it explains—and for the 21st century transformation it doesn't mention.

Spinoza in Shtreimels

Philosophy professor Carlos Fraenkel wrote that “the cultural relativism that often underlies Western multicultural agendas [is] a much greater obstacle to a culture of debate than religion.”  Today, in an exclusive preview from the Jewish Review of Books, Fraenkel relates how his theory fared among a group of Hasidim.

Eastern Europe

The rediscovery—and recovery—of Eastern Europe are central elements in contemporary Jewish culture. Ultra-Orthodoxy tries to maintain versions of Eastern European dress, speech, and mores. The theology of Abraham Joshua Heschel, the melodies of Shlomo Carlebach, the sound of klezmer, the literary productions of authors as disparate as S.Y. Agnon and Jonathan Safran Foer: all in their distinct ways seek to find, in the murdered world of Eastern Europe, a source of living energy for the present.  Not all succeed, and only the best display a grasp of the sheer complexity of the civilization they mean to retrieve and/or to reconstruct. In one impressive recent study, large swathes of...