Theory & Practice
If I Forget Thee?
As a recent seminar at New York's Mechon Hadar testified, throughout Jewish tradition, everyone—even the anti-Zionists—recognizes that the Land of Israel has more sanctity than any other place. But what follows from that?
Tuesday, January 15, 2013 by Allan Arkush | Jewish Ideas Daily » Daily Features
As a recent seminar at New York's Mechon Hadar testified, throughout Jewish tradition, everyone—even the anti-Zionists—recognizes that the Land of Israel has more sanctity than any other place. But what follows from that?
Aquarius in Zion
In the great crazy quilt of Israeli religious and spiritual life, the cluster of ideas and practices called "New Age" (in Hebrew, 'Idan Hadash) is increasingly visible. Love it or hate it, it's around, in books, festivals, newspapers, the pronouncements of tycoons, and growing networks of popular Kabbalah.
Thursday, May 17, 2012 by Yehudah Mirsky | Jewish Ideas Daily » Daily Features
In the great crazy quilt of Israeli religious and spiritual life, the cluster of ideas and practices called "New Age" (in Hebrew, 'Idan Hadash) is increasingly visible. Love it or hate it, it's around, in books, festivals, newspapers, the pronouncements of tycoons, and growing networks of popular Kabbalah.
Gershom Scholem, 30 Years On
Thirty years after his death at age 84, Gershom Scholem casts a long shadow. The field he created, the modern study of Jewish mysticism, has grown beyond him, yet his work remains the indispensable foundation.
Tuesday, May 8, 2012 by Yehudah Mirsky | Jewish Ideas Daily » Daily Features
Thirty years after his death at age 84, Gershom Scholem casts a long shadow. The field he created, the modern study of Jewish mysticism, has grown beyond him, yet his work remains the indispensable foundation.
Imaginary Vampires, Imagined Jews
1897 was a watershed year in Jewish history. And now, Jewish historians may consider adding a surprising entry to the list of that year's events that proved so repercussive in Jewish history: the publication of Bram Stoker's Dracula.
Monday, July 11, 2011 by Allan Nadler | Jewish Ideas Daily » Daily Features
1897 was a watershed year in Jewish history. And now, Jewish historians may consider adding a surprising entry to the list of that year's events that proved so repercussive in Jewish history: the publication of Bram Stoker's Dracula.
Spirituality Lite
A simple truth lurks behind the rise of "post-denominationalism" in Jewish religious life. It is that increasing numbers of Jews are becoming less interested in defining what Judaism means than in sampling aspects of the Jewish tradition that seem to promise spiritual vitality.
Tuesday, February 15, 2011 by Aryeh Tepper | Jewish Ideas Daily » Daily Features
A simple truth lurks behind the rise of "post-denominationalism" in Jewish religious life. It is that increasing numbers of Jews are becoming less interested in defining what Judaism means than in sampling aspects of the Jewish tradition that seem to promise spiritual vitality.
Of Devils and Dybbuks
Many an enlightened reader of the New York Times must have indulged in yet another condescending laugh at the Catholic Church upon seeing a November 12 report about a conclave of bishops in Baltimore; the purpose was to discuss the urgent need for priestly experts in the task of expunging the devil from possessed parishioners. Among those chuckling, no doubt, were many Jews.
Tuesday, November 30, 2010 by Allan Nadler | Jewish Ideas Daily » Daily Features
Many an enlightened reader of the New York Times must have indulged in yet another condescending laugh at the Catholic Church upon seeing a November 12 report about a conclave of bishops in Baltimore; the purpose was to discuss the urgent need for priestly experts in the task of expunging the devil from possessed parishioners. Among those chuckling, no doubt, were many Jews.
The Mad Mystic of Bratslav
Rabbi Nahman of Bratslav (1772-1811) is the strangest and most paradoxical leader in the history of Hasidism, and one of its most original, albeit mad, geniuses. Nahman has been an object of both literary fascination and considerable scholarly research. He also shares center stage with Franz Kafka (1888-1924) in Rodger Kamenetz's Burnt Books.
Monday, November 1, 2010 by Allan Nadler | Jewish Ideas Daily » Daily Features
Rabbi Nahman of Bratslav (1772-1811) is the strangest and most paradoxical leader in the history of Hasidism, and one of its most original, albeit mad, geniuses. Nahman has been an object of both literary fascination and considerable scholarly research. He also shares center stage with Franz Kafka (1888-1924) in Rodger Kamenetz's Burnt Books.
Romancing Hasidism
Hasidism has a long history of concurrently repelling and enchanting modern Jews. Today, its distinguishing features—isolationism, religious fanaticism, and aggressive rejection of all things modern, including not only non-Orthodox Judaism but the very idea of secularity—are inexplicable, if not abhorrent, to much of world Jewry.
Thursday, October 7, 2010 by Allan Nadler | Jewish Ideas Daily » Daily Features
Hasidism has a long history of concurrently repelling and enchanting modern Jews. Today, its distinguishing features—isolationism, religious fanaticism, and aggressive rejection of all things modern, including not only non-Orthodox Judaism but the very idea of secularity—are inexplicable, if not abhorrent, to much of world Jewry.
Psalms for the Perplexed
Some mainstream Israeli musicians have recently been turning for material to religious texts; others have become immersed in the musical traditions of Sephardi Jewry. The two trends have come together in a new album, Mizmorei Nevukhim ("Psalms for the Perplexed"), by Kobi Oz.
Wednesday, August 18, 2010 by Yehudah Mirsky | Jewish Ideas Daily » Daily Features
Some mainstream Israeli musicians have recently been turning for material to religious texts; others have become immersed in the musical traditions of Sephardi Jewry. The two trends have come together in a new album, Mizmorei Nevukhim ("Psalms for the Perplexed"), by Kobi Oz.
Kabbalah and its Discontents
Aside from a small circle of students and admirers, Rabbi Yehuda Ashlag was an unknown figure at his death in 1954. Today, religious schools and New Age "educational centers" around the world are actively spreading his ideas, and his writings are being analyzed by professors and graduate students. After spending an hour in the rabbi's stone mausoleum, the pop-diva Madonna emerged with tears in her eyes. Who was this person to whom scores of pious (and impious) Jews and non-Jews are turning for inspiration?
Friday, August 6, 2010 by Aryeh Tepper | Jewish Ideas Daily » Daily Features
Aside from a small circle of students and admirers, Rabbi Yehuda Ashlag was an unknown figure at his death in 1954. Today, religious schools and New Age "educational centers" around the world are actively spreading his ideas, and his writings are being analyzed by professors and graduate students. After spending an hour in the rabbi's stone mausoleum, the pop-diva Madonna emerged with tears in her eyes. Who was this person to whom scores of pious (and impious) Jews and non-Jews are turning for inspiration?
Editors' Picks
Lucky Charms Allison Hoffman, Tablet. How one avowedly secular journalist's pregnancy got her worrying about the evil eye, vindictive spirits, and even the Angel of Death.
From Our Archives: Kabbalah and its Discontents Aryeh Tepper, Jewish Ideas Daily. Aside from a small circle of students and admirers, Rabbi Yehuda Ashlag was an unknown figure at his death in 1954. Today, religious schools and New Age "educational centers" around the world are actively spreading his ideas, and his writings are being analyzed by professors and graduate students. After spending an hour in the rabbi's stone mausoleum, the pop-diva Madonna emerged with tears in her eyes.
Bible Blue Dina Kraft, New York Times. Is a 2,000-year-old patch of dyed fabric the first known physical sample of tekhelet, the color used in ancient Jewish ritual garments?
The Pagan Rabbi Alan Lurie, Huffington Post. A rabbi explains how and why he believes in Zeus.