The Americas
Polling American Jews
What does the predominantly liberal Asian-American community think of President Barack Obama's policies toward China, particularly on the issue of Tibet? Where do America's 2.35 million Muslims stand on Washington's conduct of the war in Afghanistan-Pakistan? It's hard to say. Yet minute shifts in American Jewish public opinion are carefully tracked. Why? Because, says the Hebrew University political scientist Tamir Sheafer, although comprising at most three percent of the population, America's Jews—well-educated, relatively affluent, and "over-represented" in medicine, science, law, media, entertainment, and politics—are perceived to be an important, well-organized, and powerful interest group. They are major financial contributors to political...
Wednesday, April 21, 2010 by Elliot Jager | Jewish Ideas Daily » Daily Features
What does the predominantly liberal Asian-American community think of President Barack Obama's policies toward China, particularly on the issue of Tibet? Where do America's 2.35 million Muslims stand on Washington's conduct of the war in Afghanistan-Pakistan? It's hard to say. Yet minute shifts in American Jewish public opinion are carefully tracked. Why? Because, says the Hebrew University political scientist Tamir Sheafer, although comprising at most three percent of the population, America's Jews—well-educated, relatively affluent, and "over-represented" in medicine, science, law, media, entertainment, and politics—are perceived to be an important, well-organized, and powerful interest group. They are major financial contributors to political...
Orthodoxies
"Is Modern Orthodoxy an Endangered Species?" This was the question posed at a conference yesterday in Jerusalem. Some speakers suggested that the very term "Modern Orthodoxy" doesn't fit the Israeli context or even accurately describe this slice of Jewish life. But what, indeed, is it? Like nearly all denominational labels, this one is a product of the ideological and political debates of the 19th century, as the radical options posed by modernity—including the possibilities of assimilation without conversion to Christianity and of political self-determination—scrambled traditional categories as never before. In this unprecedented situation, adherents of tradition in general and of traditional Jewish law...
Friday, April 2, 2010 | Jewish Ideas Daily » Daily Features
"Is Modern Orthodoxy an Endangered Species?" This was the question posed at a conference yesterday in Jerusalem. Some speakers suggested that the very term "Modern Orthodoxy" doesn't fit the Israeli context or even accurately describe this slice of Jewish life. But what, indeed, is it? Like nearly all denominational labels, this one is a product of the ideological and political debates of the 19th century, as the radical options posed by modernity—including the possibilities of assimilation without conversion to Christianity and of political self-determination—scrambled traditional categories as never before. In this unprecedented situation, adherents of tradition in general and of traditional Jewish law...
The Gift of Humboldt Park
"I am an American, Chicago born"—Augie March's opening flourish, mixing New World swagger with Yiddish syntax—was the calling card of his creator, Saul Bellow, whose own march through American and world literature came to an end five years ago today according to the Hebrew calendar. Born in Montreal in 1915 to Russian-Jewish parents, Bellow moved at age nine to Chicago's Humboldt Park neighborhood. Doubly migrant, the multilingual boy (French, Yiddish, Hebrew) became an avid student and celebrant of that most American city. After university, wartime service in the Merchant Marine, years in Europe and New York, he returned to Chicago in...
Thursday, March 11, 2010 | Jewish Ideas Daily » Daily Features
"I am an American, Chicago born"—Augie March's opening flourish, mixing New World swagger with Yiddish syntax—was the calling card of his creator, Saul Bellow, whose own march through American and world literature came to an end five years ago today according to the Hebrew calendar. Born in Montreal in 1915 to Russian-Jewish parents, Bellow moved at age nine to Chicago's Humboldt Park neighborhood. Doubly migrant, the multilingual boy (French, Yiddish, Hebrew) became an avid student and celebrant of that most American city. After university, wartime service in the Merchant Marine, years in Europe and New York, he returned to Chicago in...
Rabbah
Several weeks ago, a well-known Modern Orthodox rabbi in New York announced that a learned young woman serving in his synagogue as a teacher, preacher, pastoral counselor, and halakhic guide would henceforth be referred to as "Rabbah"—the feminine form of "Rav," or rabbi. In thus effectively ordaining Sara Hurwitz as the first female Orthodox rabbi, Avraham (Avi) Weiss set off a firestorm. The presiding body of ultra-Orthodox rabbis has ruled that Weiss himself must no longer be called Orthodox; the Rabbinical Council of America, an avowedly Modern Orthodox body, may expel him as well. No stranger to controversy, Weiss has bucked...
Friday, March 5, 2010 | Jewish Ideas Daily » Daily Features
Several weeks ago, a well-known Modern Orthodox rabbi in New York announced that a learned young woman serving in his synagogue as a teacher, preacher, pastoral counselor, and halakhic guide would henceforth be referred to as "Rabbah"—the feminine form of "Rav," or rabbi. In thus effectively ordaining Sara Hurwitz as the first female Orthodox rabbi, Avraham (Avi) Weiss set off a firestorm. The presiding body of ultra-Orthodox rabbis has ruled that Weiss himself must no longer be called Orthodox; the Rabbinical Council of America, an avowedly Modern Orthodox body, may expel him as well. No stranger to controversy, Weiss has bucked...
The Harshness of Creation
Like the 2004 tsunami that devastated southeast Asia, yesterday's catastrophic earthquake in Haiti, a poverty-stricken country with a legacy of home-grown violence and suffering, inevitably provoked the terrible question: where was God? One answer derives from Jewish religious sources, and specifically from the teachings of the Kabbalah. It has to do with tzimtzum, or contraction: that is, God's own contraction and limitation of Himself in order to make space for the finite—and invariably flawed—worlds of physical nature and human action. The idea was most famously developed in Safed, Palestine by the 16th-century kabbalist Isaac Luria as part of a complicated, esoteric myth...
Like the 2004 tsunami that devastated southeast Asia, yesterday's catastrophic earthquake in Haiti, a poverty-stricken country with a legacy of home-grown violence and suffering, inevitably provoked the terrible question: where was God? One answer derives from Jewish religious sources, and specifically from the teachings of the Kabbalah. It has to do with tzimtzum, or contraction: that is, God's own contraction and limitation of Himself in order to make space for the finite—and invariably flawed—worlds of physical nature and human action. The idea was most famously developed in Safed, Palestine by the 16th-century kabbalist Isaac Luria as part of a complicated, esoteric myth...
Editors' Picks
Jewish Jamaica, Then and Now Paul Foer, eJewish Philanthropy. Jews have been in Jamaica for centuries, and a Kingston congregation has just engaged its first full-time rabbi in 40 years. He'll do services, classes, and conversions. He's also a scuba diver.
The Meaning of Hanukkah Jon D. Levenson, Wall Street Journal. In some ways, Christians preserved the story of Hanukkah better than the Jews did.
Rabbi-Chaplains of the Civil War Karen Abbott, New York Times. Could a member of the Union Army "despise and reject the Savior of men . . . and yet be a fit minister of religion"?
Diaspora and Disagreement Arnold Eisen, On My Mind. It was never enough for Zionists to proclaim the virtues of life in Israel—they had to argue that Jews could only expect assimilation or anti-Semitism from the Diaspora. Were they wrong?
The Real Story David Hazony, Forward. In the hysterical response to an ad campaign targeted at expat Israelis, the insecurity of American Jews is laid bare.
Not One, Not Two . . . Jonathan D. Sarna, Wall Street Journal. The absence of current demographic data for U.S. Jewry is something of a scandal, as Jews may indefinitely lack the information required for communal planning.
Open House Yitzhak Benhorin, Ynet. Rahm Emanuel is now mayor of Chicago, Dan Shapiro turned down the position of Middle East desk chief, and Dennis Ross has resigned. Is there anyone left in the White House who understands Israel?
Faith is Not Quite the Word Martha Himmelfarb, Daily Princetonian. The scholar of religion talks about Israel, interreligious friendship, trends in American Judaism, and her own practice, including saying kaddish for her father, sociographer Milton Himmelfarb. (Interview by Robert George)
What a Country! Sholem Aleichem, Hadassah. One year after immigrating to New York, the celebrated Yiddish humorist used his powers of observation—and embellishment—to describe the new country. (1915, translated by Curt Leviant)
How Not to Win the Jewish Vote Michael Medved, USA Today. The notion that candidates win backing in the American Jewish community based primarily on support for Israel is groundless.