Synagogue & Community

Montreal, a Love Story

The second International Yiddish Theater Festival, an elaborate ten-day fete whose program ranges from carnavalesque performances to academic symposia, just wrapped up last week in Montreal. What is especially surprising about this celebration is that Montreal is a city with a Jewish population of less than 80,000.

Hebrew School

Samson Benderly, one might say, had crusading in his blood. A direct descendant of Jacob Emden, the zealous 18th-century European battler against Sabbateanism, he spent his youth in Palestine before coming to the United States in 1898 with the aim of becoming a physician.

The Forgotten Festival

The holiday of Shavuot, which begins this year on Tuesday evening, is the orphan among Jewish holidays; it is the forgotten festival. Let me count the ways.

American Orthodoxy and Its Discontents

A "case study in institutional decay": that description of Orthodox Judaism in America was offered in 1955 by the late sociologist Marshall Sklare. It has long since entered the gallery of scholarly misjudgments, acknowledged as such by Sklare when events turned out to belie his assessment.

The Life of Prayer

Prayer has never been easy, as the Psalmist well knew: "For there is no word on my tongue; You, O Lord, know them all" (139: 4). And even if there are words on the tongue, the results can be distressingly uncertain, or worse: "My God, I call out by day and You do not answer; by night, there is no respite for me" (22:2). It hasn’t gotten easier since then.

Mimouna!

What did two million Israelis do when Passover ended this year? As in previous years, they celebrated Mimouna, a Moroccan Jewish holiday that is popularly observed by picnicking, barbecueing, and consuming moufletas (sweet North African pancakes). And what is Mimouna all about? No one really knows.

Beyond “Religious” and “Secular”

What should be the place of the Jewish religion in a Jewish state? There are many putative answers to this question, and the answers have changed over time. When Zionism was still an aspiration, a great blank yet to be filled in, the terms of debate were set by a self-confidently secular dispensation preoccupied with state- and institution-building. In the first few decades of statehood, religion, though state-established, was clearly subservient.

Halakhah for Americans

Asked in a 1975 New York Times interview how he had acquired his standing as America's most trusted authority in Jewish religious law (halakhah), Rabbi Moshe Feinstein (1895-1986) replied: ''If people see that one answer is good and another answer is good, gradually you will be accepted."

Identity = ?

In discussions of that elusive entity known as "Jewishness," few terms have become so ubiquitous, and as a consequence so elusive, as "Jewish identity." The phrase regularly serves as the name of a communal dream: the wished-for end product that vast apparatuses of education, institution-building, and programming aim to instill and perpetuate. But what is it?

The Old Young Guard

One of the most significant movements of Jewish renewal in the 20th century was Hashomer Hatzair: the Young Guard.  Founded as a youth group in Vienna in 1916, the movement set itself in opposition to what it regarded as the emaciated character of Jewish life.