Spinoza
The Most Influential Jewish Philosopher You Never Heard Of
Adapt or die: this principle now permeates discussions among not just biologists but anthropologists, sociologists, and even theologians seeking the origins of religion in an evolutionary need for group survival.
Monday, November 12, 2012 by Diane Cole | Jewish Ideas Daily » Daily Features
Adapt or die: this principle now permeates discussions among not just biologists but anthropologists, sociologists, and even theologians seeking the origins of religion in an evolutionary need for group survival.
Spinoza in Shtreimels
Philosophy professor Carlos Fraenkel wrote that “the cultural relativism that often underlies Western multicultural agendas [is] a much greater obstacle to a culture of debate than religion.” Today, in an exclusive preview from the Jewish Review of Books, Fraenkel relates how his theory fared among a group of Hasidim.
Tuesday, September 4, 2012 by Carlos Fraenkel | Jewish Ideas Daily » Daily Features
Philosophy professor Carlos Fraenkel wrote that “the cultural relativism that often underlies Western multicultural agendas [is] a much greater obstacle to a culture of debate than religion.” Today, in an exclusive preview from the Jewish Review of Books, Fraenkel relates how his theory fared among a group of Hasidim.
The Bible and the Good Life
What manner of work is the Hebrew Bible? The 17th-century freethinker Baruch (Benedict) Spinoza had an answer. As part of his war to emancipate philosophy from the influence of religion, he reduced the biblical message to, in effect, one word: obedience.
Thursday, July 14, 2011 by Aryeh Tepper | Jewish Ideas Daily » Daily Features
What manner of work is the Hebrew Bible? The 17th-century freethinker Baruch (Benedict) Spinoza had an answer. As part of his war to emancipate philosophy from the influence of religion, he reduced the biblical message to, in effect, one word: obedience.
Editors' Picks
Spinning Spinoza Allan Nadler, Forward. From David Ben-Gurion to Jonathan Sacks, Jews are determined to see the traditionally Jewish elements of Spinoza’s thought—by misreading his genuine heresy.