Religious Communities

From the Four Corners

Are most Jews white? The impression that this is so is partially the result of the calamitous and decimating events of the 20th century, in which the great centers of Europe were lost to Nazi genocide while those of the Middle East and North Africa were lost to Islam.

The Life of Prayer

Prayer has never been easy, as the Psalmist well knew: "For there is no word on my tongue; You, O Lord, know them all" (139: 4). And even if there are words on the tongue, the results can be distressingly uncertain, or worse: "My God, I call out by day and You do not answer; by night, there is no respite for me" (22:2). It hasn’t gotten easier since then.

Halakhah for Americans

Asked in a 1975 New York Times interview how he had acquired his standing as America's most trusted authority in Jewish religious law (halakhah), Rabbi Moshe Feinstein (1895-1986) replied: ''If people see that one answer is good and another answer is good, gradually you will be accepted."

The Virtuoso of Judaism

Religious virtuosity comes in many forms. One of them is the ability to reconcile seeming irreconcilables, like faith and freedom, piety and intellect, revelation and science. The dream of synthesis has lured many in the past two centuries. One who seemed to live it was Joseph B. Soloveitchik.

Jewish-Christian Dialogue Today

How do today's Jews and Christians encounter one another? The most obvious way is in the countless interactions of Jewish and Christian colleagues and acquaintances in a host of daily settings, including exchanges on their respective religious attitudes and experiences.

The Riddle of the Satmar

A prospect terrifying to secular Israelis and Zionists worldwide has been the rapid growth of the Jewish state's ultra-Orthodox (haredi) community. Given the stranglehold of haredi political parties on recent coalition governments, and the encroachments by non-Zionist haredi clerics upon Israel's chief rabbinate, once religiously moderate and firmly Zionist, the fear is not entirely irrational.

Spirituality Lite

A simple truth lurks behind the rise of "post-denominationalism" in Jewish religious life. It is that increasing numbers of Jews are becoming less interested in defining what Judaism means than in sampling aspects of the Jewish tradition that seem to promise spiritual vitality.

The Old New Jews

It has been 40 years since the publication of a slim but memorable volume of essays by young American Jewish radicals and intellectuals. The New Jews, edited by James Sleeper and Alan Mintz, sought to give voice to a small cohort at once deeply alienated from organized Jewish life and deeply attached to Jewish history and culture.

Counting Jews

A newly-released World Jewish Population Report has been making waves. Some critics, especially in Israel, charge that the report, in claiming the existence of a non-Jewish majority between the Jordan River and the Mediterranean Sea, is both slanted and unduly pessimistic. Other critics, especially in the Diaspora, complain that the report is too old-fashioned in its definition of Jewishness.

Who Needs Denominations?

Several weeks ago, an American law professor who serves on his synagogue's search committee for a new rabbi put forward the provocative argument that the process was not only stifling but illegal. The culprit, he wrote, was the highly restrictive role played by national rabbinic bodies.