Religion

The Old New Jews

It has been 40 years since the publication of a slim but memorable volume of essays by young American Jewish radicals and intellectuals. The New Jews, edited by James Sleeper and Alan Mintz, sought to give voice to a small cohort at once deeply alienated from organized Jewish life and deeply attached to Jewish history and culture.

The Seed of Israel

Until modern times, the boundaries of Jewish identity were cut and dried. If you were born to a Jewish mother, or if you were a convert according to Jewish religious law (halakhah), you were Jewish. If not, you weren't.

Law and Morality

Are ethics and law at odds? Does the law define what is ethical, or do ethical concerns have their own purchase on the law? These questions, universally applicable, have special relevance to a religious culture like Judaism, whose traditional law is embodied in the vast corpus of halakhah.

Secularism and Its Discontents

The transformations of Jewish life in the last two-and-a-half centuries still boggle the mind. Deep ruptures opened to separate the present from the past, modernity from tradition, setting terms that have defined the contours of Jewish life until today. How did people try to think their way through the change?

Kiefer’s Challenge

The German artist Anselm Kiefer has once again taken New York by storm. Ensconced at the prestigious Gagosian Gallery, Next Year in Jerusalem, his latest show, has met with reviews ranging from the gushing to the grudgingly respectful.

Of Devils and Dybbuks

Many an enlightened reader of the New York Times must have indulged in yet another condescending laugh at the Catholic Church upon seeing a November 12 report about a conclave of bishops in Baltimore; the purpose was to discuss the urgent need for priestly experts in the task of expunging the devil from possessed parishioners. Among those chuckling, no doubt, were many Jews.

A Jewish Renaissance?

In recent years Israel has become a vast open-air laboratory for experiments in Judaism, re-fashioning rituals, reading old texts through new lenses, scrambling and fracturing familiar dichotomies between secular and religious. Secular yeshivot, mainstream performers singing medieval Hebrew hymns, non-denominational "prayer communities" in hip Tel Aviv, kabbalistic therapy movements, Judaism festivals on once-socialist kibbutzim—something is going on here, but what?

The Warrior Rabbi

Praise of military virtue, prominent in the Bible, is almost non-existent in the Talmud, which, in the aftermath of the destruction of the Temple and the exile of the Jews by the Romans, either ignores wartime feats or re-interprets them as allegories of intellectual or spiritual prowess. The Talmud's relative silence on the subject would prove enduring. Until the second half of the 20th century, with few exceptions, military virtue was consistently depreciated in traditional Jewish thought.

The Persian Talmud

A recent gathering of scholars who have been intensely researching the buried treasures of "Irano-Judaica," together with the release of a volume titled The Talmud in its Iranian Context, underscores one of the most exciting developments in Jewish studies: the effort to put the "Babylonia" back into the Babylonian Talmud.

The Mad Mystic of Bratslav

Rabbi Nahman of Bratslav (1772-1811) is the strangest and most paradoxical leader in the history of Hasidism, and one of its most original, albeit mad, geniuses.  Nahman has been an object of both literary fascination and considerable scholarly research. He also shares center stage with Franz Kafka (1888-1924) in Rodger Kamenetz's Burnt Books.