Religion in Israel

The Romance of Gush Etzion

The modern return of the Jewish people to their homeland succeeded thanks to the extraordinary tenacity of pioneering individuals who, in a dangerous environment, created new communities from scratch. One such community, or rather series of communities, is the Etzion district—in Hebrew, Gush Etzion—located along the ancient mountain route between Jerusalem and Hebron. The first three communities built by Jewish settlers were completely destroyed by Arabs. The fourth still stands today.

Cemetery Politics

Among the many bones its various enemies pick with the Jewish state, one has been much in the news lately: bones, very dry bones, residing in cemeteries both real and imagined all across the country.  

A Grim Teaching

Every first-year law student knows that hard cases make bad law. In Israel, a particularly hard case lies in the ongoing controversy around an inflammatory Hebrew-language volume of Jewish religious law (halakhah) that offers justifications for violent treatment of non-Jews in general and of Israel's foes in particular. The debate has highlighted longstanding divisions within Israeli society; now that the courts and the police have gotten into the act, it has also highlighted the difficulties of drawing meaningful lines between free speech and incitement.

Rank Rivalries

A bare majority of Americans know that General David Petraeus commands U.S. forces in Afghanistan. Fewer, surely, would be able to name Navy Admiral Mike Mullen as the chairman of the Joint Chiefs of Staff. In Israel, by contrast, the chief of the general staff of the country's defense forces is a household name—for he is the unique individual in public life who is single-mindedly focused on military security, the reassuring figure, above the political fray, to whom Israelis can look with confidence at times of threat to their national safety.

The Religious Kibbutz

Alongside the centennial of the kibbutz movement, another, humbler jubilee is being marked: the 80th anniversary of Ha-kibbutz Ha-dati, the religious-kibbutz movement.  A unique blend of nationalism, socialism, and religion, it has generated a legacy whose significance reaches well beyond its sixteen member communes. The kibbutz movement as a whole was, from its inception, deeply committed to religion—that is, the Tolstoyan religion of labor. The religious kibbutzim strove to wed this new religion with the old one, and thus to remake both. The aim was a return to the land that would at once revitalize the ancient moral-religious energies of the Torah and issue a...

Orthodoxies

"Is Modern Orthodoxy an Endangered Species?" This was the question posed at a conference yesterday in Jerusalem. Some speakers suggested that the very term "Modern Orthodoxy" doesn't fit the Israeli context or even accurately describe this slice of Jewish life. But what, indeed, is it? Like nearly all denominational labels, this one is a product of the ideological and political debates of the 19th century, as the radical options posed by modernity—including the possibilities of assimilation without conversion to Christianity and of political self-determination—scrambled traditional categories as never before. In this unprecedented situation, adherents of tradition in general and of traditional Jewish law...

Marranos in Reverse?

At first blush, the blog reads like any modish commentary on the weekly Torah portion, complete with knowing references to the Mishnah and the building of the Tabernacle in the desert.  Only upon closer examination does it become evident that the discussion of the tabernacle as a medium for drawing nearer to God is a precursor to the claim that, nowadays, God can be worshipped "directly." The blogger is a follower of "Yeshua"—a Jewish believer in Jesus. In Jewish eyes they are apostates, but a group of "Messianic Jews" living in Israel say they follow authentic Jewish lives in the footsteps...

Holy Societies

In the Hebrew calendar, Sunday February 21 is the seventh day of Adar, the date traditionally marking the death of Moses on Mount Nebo, overlooking Canaan, alone with God. The Lord's personal oversight of Moses' interment, in a place "unknown to this day" (Deuteronomy 34:6), inspired the rabbis of the Talmud to praise the act of burying the dead with dignity as an expression of true (because unrecompensed) kindness and indeed of imitatio dei, the injunction to follow God's ways. So it is that the seventh day of Adar is designated by tradition to honor the institution of the Hevra Kadisha, the "holy society"...

New Communities

Recent years have seen a surge of new Jewish communities: experiments in communal living like Moishe House, urban kibbutzim in Israel's inner cities, back-to-nature programs combining organic farming, kashrut, and "eco-justice," and, perhaps most notably, independent minyanim in the U.S., Israel, and elsewhere.  These last—communities focused principally or exclusively on prayer—shun not only the formality and organizational heft of most synagogues but also the labels and authority of denominational Judaism.  Some of the most prominent have been created by Orthodox Jews seeking to make room for greater participation by women; others comprise young people experimenting with their own forms of...

Buses and Boundaries

This morning, Israel's Supreme Court reconvenes on the matter of "mehadrin"  buses: public transportation in which women are expected, ostensibly on a voluntary basis, to enter from and sit in the back. The Court's hearing is in response to a decision earlier this week by the Transportation Ministry to grant formal recognition to such bus lines, several dozen of which now operate. Powerful segments of the ultra-Orthodox (Haredi) community argue that such segregation is the only way to insure appropriate modesty (tzni'ut) between the sexes. The degree to which Haredim in general agree with this position is not entirely clear, but the...