Rabbinic Literature

Secularism and Its Discontents

The transformations of Jewish life in the last two-and-a-half centuries still boggle the mind. Deep ruptures opened to separate the present from the past, modernity from tradition, setting terms that have defined the contours of Jewish life until today. How did people try to think their way through the change?

The Warrior Rabbi

Praise of military virtue, prominent in the Bible, is almost non-existent in the Talmud, which, in the aftermath of the destruction of the Temple and the exile of the Jews by the Romans, either ignores wartime feats or re-interprets them as allegories of intellectual or spiritual prowess. The Talmud's relative silence on the subject would prove enduring. Until the second half of the 20th century, with few exceptions, military virtue was consistently depreciated in traditional Jewish thought.

The Persian Talmud

A recent gathering of scholars who have been intensely researching the buried treasures of "Irano-Judaica," together with the release of a volume titled The Talmud in its Iranian Context, underscores one of the most exciting developments in Jewish studies: the effort to put the "Babylonia" back into the Babylonian Talmud.

The Mad Mystic of Bratslav

Rabbi Nahman of Bratslav (1772-1811) is the strangest and most paradoxical leader in the history of Hasidism, and one of its most original, albeit mad, geniuses.  Nahman has been an object of both literary fascination and considerable scholarly research. He also shares center stage with Franz Kafka (1888-1924) in Rodger Kamenetz's Burnt Books.

Jonah and Yom Kippur

Read in its entirety in the synagogue in the afternoon of Yom Kippur, Jonah is the only multi-chapter book of the Bible to be so honored. Indeed, one commentator, observing that the brief Torah reading that precedes Jonah has little to do with the day, but merely continues where the morning reading left off, has suggested that this may be precisely in order to emphasize that, in a departure from the usual priorities, the haftarah, or prophetic portion, is in fact the critical text for the occasion. But what makes it so significant, and what lesson does it really teach about Yom Kippur?

Orthodoxy and Innovation

For many religiously observant Jews, the traditional siddur, or prayer book, constitutes a problem. One such Jew was the great hasidic rebbe, Nahman of Bratzlav (1772-1810), who articulated the problem in terms appropriate to his time: the fixed prayers, with their praises and petitions, are like a well-traveled highway, and well-traveled highways attract robbers. By which he meant that excessive routine makes it difficult to concentrate the mind. 

A Grim Teaching

Every first-year law student knows that hard cases make bad law. In Israel, a particularly hard case lies in the ongoing controversy around an inflammatory Hebrew-language volume of Jewish religious law (halakhah) that offers justifications for violent treatment of non-Jews in general and of Israel's foes in particular. The debate has highlighted longstanding divisions within Israeli society; now that the courts and the police have gotten into the act, it has also highlighted the difficulties of drawing meaningful lines between free speech and incitement.

Out of the Well of the Past

Jewish history was once regularly portrayed as a march from pre-modern stasis to modern revolution and change. This picture held its attractions, offering clearly marked battle lines for later proponents on either side of the ongoing ideological struggles between traditionalists and modernizers. By now, however, we have been well instructed in the deceptive simplicity of all such efforts to impress order on the relentless flux of history, which so often dissolves the closer we look at it.

The Other Talmud

A Jewish classic known as much for its obscurity as for its great significance took another step into the light this spring with the online publication of its oldest and most reliable version. The classic is the Jerusalem Talmud, and the version is a parchment manuscript, known as the Leiden manuscript, written in 1289 by a Jewish scholar and copyist in Rome.

What Israel Ta-Shma Saw

Among the 7,000 new titles featured in Israel's annual  book festival last week was the fourth, final, and—sadly—posthumous  volume of studies by Israel Ta-Shma (1936–2004), one of the great rabbinic scholars of modern times.