Jacob Katz

Leaving the Ghetto

"Was there any possibility," asks Jacob Katz in this 1996 Commentary essay, "that the Jews collectively might have been accepted in Europe on their own terms—that is, as a community, with a religion opposed to Christianity?" 

Where Does the Modern Period of Jewish History Begin?

In this classic 1975 Judaism article, Michael Meyer argues that there is no value in "setting a definite terminus for the beginning of modern Jewish history."

Ettinger’s Redemption

I am not sure I would have read Shmuel Ettinger if the award-winning Israeli film Footnote, which centers on the relationship between a father and son who are both members of the Talmud department of the Hebrew University, hadn’t whetted my appetite for gossip about that august institution.

Jews and Their Historians

Over the last two centuries, Jewish identity has assumed an often bewildering variety of forms—religious, political, social, and cultural. One form, insufficiently recognized as such, is the study of Jewish identity, especially as filtered through Jewish history. Its main means of expression is the academic enterprise known as Jewish Studies, a field that in turn comprises a variety of specific schools and thinkers.

Tradition and Its Discontents

Judaism teaches the unity of body and soul. The soul has received most of the ink, but in recent decades historians have made an effort to give the body its say by uncovering and interpreting the material circumstances that, together with the learning and the spirituality, have comprised the weave of Jewish life. Prominent among these historians is the Hebrew University's Shaul Stampfer, whose new book, Families, Rabbis, and Education, explores the diverse currents coursing through the nineteenth-century Jewish heartlands of Eastern Europe.