History
Tefillin
"This refers to the tefillin worn on the head," commented a first-century sage on a verse in Deuteronomy (28:10): "And all the peoples of the earth will see that you are called by God's name, and they will fear you." Fear is right. Last Thursday, the sight of a mild-mannered student wearing tefillin for his morning prayers terrified a U.S. Airways crew into an emergency landing. Tefillin, or, in ungainly English, phylacteries, strike a primal chord in those who wear them as in those who see them, and with reason. Tefillin physically enact the biblical injunction to make the words of...
Monday, January 25, 2010 | Jewish Ideas Daily » Daily Features
"This refers to the tefillin worn on the head," commented a first-century sage on a verse in Deuteronomy (28:10): "And all the peoples of the earth will see that you are called by God's name, and they will fear you." Fear is right. Last Thursday, the sight of a mild-mannered student wearing tefillin for his morning prayers terrified a U.S. Airways crew into an emergency landing. Tefillin, or, in ungainly English, phylacteries, strike a primal chord in those who wear them as in those who see them, and with reason. Tefillin physically enact the biblical injunction to make the words of...
Ezekiel’s Tomb
Twenty-five centuries have passed since exiled Jews first wept for Zion by the waters of Babylon. Today only eight Jews are left in Iraq. Their story is not as well known as that of their European brethren, but in the Babylonian Talmud, for starters, Babylon-Iraq was home to the most influential post-biblical book in Jewish history. That it would become so was due to the Geonim, another extraordinary set of Iraqi rabbis who flourished in early Islamic times and whose most significant figure was Saadya ben Joseph (882/892–942). After the Middle Ages, creativity extended outward as well, with Iraqi Jews founding other...
Tuesday, January 19, 2010 | Jewish Ideas Daily » Daily Features
Twenty-five centuries have passed since exiled Jews first wept for Zion by the waters of Babylon. Today only eight Jews are left in Iraq. Their story is not as well known as that of their European brethren, but in the Babylonian Talmud, for starters, Babylon-Iraq was home to the most influential post-biblical book in Jewish history. That it would become so was due to the Geonim, another extraordinary set of Iraqi rabbis who flourished in early Islamic times and whose most significant figure was Saadya ben Joseph (882/892–942). After the Middle Ages, creativity extended outward as well, with Iraqi Jews founding other...
Let My People In
Debates over conversion to Judaism show no sign of abating, least of all in Israel. Last week, the legal adviser to the country's chief rabbinate declared that all conversions may retroactively be annulled at any time. In the ensuing firestorm of criticism, even some on the religious Right chimed in, especially those reflecting a historically more lenient Sephardi approach. A great deal of institutional politics is involved here, including between the ultra-Orthodox in Israel and the Modern Orthodox in the United States; some of this came to light in the recent disgrace and resignation of an ultra-Orthodox foe of the moderates....
Thursday, January 14, 2010 | Jewish Ideas Daily » Daily Features
Debates over conversion to Judaism show no sign of abating, least of all in Israel. Last week, the legal adviser to the country's chief rabbinate declared that all conversions may retroactively be annulled at any time. In the ensuing firestorm of criticism, even some on the religious Right chimed in, especially those reflecting a historically more lenient Sephardi approach. A great deal of institutional politics is involved here, including between the ultra-Orthodox in Israel and the Modern Orthodox in the United States; some of this came to light in the recent disgrace and resignation of an ultra-Orthodox foe of the moderates....
The Harshness of Creation
Like the 2004 tsunami that devastated southeast Asia, yesterday's catastrophic earthquake in Haiti, a poverty-stricken country with a legacy of home-grown violence and suffering, inevitably provoked the terrible question: where was God? One answer derives from Jewish religious sources, and specifically from the teachings of the Kabbalah. It has to do with tzimtzum, or contraction: that is, God's own contraction and limitation of Himself in order to make space for the finite—and invariably flawed—worlds of physical nature and human action. The idea was most famously developed in Safed, Palestine by the 16th-century kabbalist Isaac Luria as part of a complicated, esoteric myth...
Like the 2004 tsunami that devastated southeast Asia, yesterday's catastrophic earthquake in Haiti, a poverty-stricken country with a legacy of home-grown violence and suffering, inevitably provoked the terrible question: where was God? One answer derives from Jewish religious sources, and specifically from the teachings of the Kabbalah. It has to do with tzimtzum, or contraction: that is, God's own contraction and limitation of Himself in order to make space for the finite—and invariably flawed—worlds of physical nature and human action. The idea was most famously developed in Safed, Palestine by the 16th-century kabbalist Isaac Luria as part of a complicated, esoteric myth...
Was Dostoevsky a Scoundrel?
The Russian novelist Fyodor Dostoevsky (1821–1881), rightly known as a peerless master of psychological fiction, a fierce anti-socialist polemicist, an anti-romantic with a pulsingly romantic commitment to prophetic religion, and a dramatist of moral ideas without compare since the English poet John Milton, also happened to harbor an ugly fixation on the Jews.
The Russian novelist Fyodor Dostoevsky (1821–1881), rightly known as a peerless master of psychological fiction, a fierce anti-socialist polemicist, an anti-romantic with a pulsingly romantic commitment to prophetic religion, and a dramatist of moral ideas without compare since the English poet John Milton, also happened to harbor an ugly fixation on the Jews.
Jewish Wars, Then and Now
A masterwork of historical writing, The Jewish Wars by Yosef ben Matityahu, better known by his Roman name of Flavius Josephus (37–ca. 100 C.E.) is a massive and indispensable chronicle of Jewish fortunes from the Hasmonean Revolt in the second century B.C.E. through the destruction of the Temple and the fall of Masada in 73 C.E. It is also the autobiography of an extraordinary and extraordinarily conflicted man. Military leader, historian, biblical interpreter, negotiator, diplomat, neither martyr nor traitor but something in-between, Josephus traversed a route from battlefield commander in the war against Rome to Roman citizen and favored beneficiary of imperial...
Monday, January 11, 2010 | Jewish Ideas Daily » Daily Features
A masterwork of historical writing, The Jewish Wars by Yosef ben Matityahu, better known by his Roman name of Flavius Josephus (37–ca. 100 C.E.) is a massive and indispensable chronicle of Jewish fortunes from the Hasmonean Revolt in the second century B.C.E. through the destruction of the Temple and the fall of Masada in 73 C.E. It is also the autobiography of an extraordinary and extraordinarily conflicted man. Military leader, historian, biblical interpreter, negotiator, diplomat, neither martyr nor traitor but something in-between, Josephus traversed a route from battlefield commander in the war against Rome to Roman citizen and favored beneficiary of imperial...
It Isn’t Even Past
The recent theft and recovery of the sign Arbeit Macht Frei from the gate of Auschwitz, and the emotional responses elicited by the incident, drive home just how deeply embedded the Holocaust and its imagery remain in contemporary consciousness. No doubt, this world-historical event will long continue to occupy a central place in human memory—along with, unfortunately, whatever permutations, distortions, and outright falsifications time will add to those that have already accumulated in the overheated political rhetoric of our own age. That is why, here and now, as we enter perhaps the final decade of the event's living memory, the issue...
Thursday, January 7, 2010 | Jewish Ideas Daily » Daily Features
The recent theft and recovery of the sign Arbeit Macht Frei from the gate of Auschwitz, and the emotional responses elicited by the incident, drive home just how deeply embedded the Holocaust and its imagery remain in contemporary consciousness. No doubt, this world-historical event will long continue to occupy a central place in human memory—along with, unfortunately, whatever permutations, distortions, and outright falsifications time will add to those that have already accumulated in the overheated political rhetoric of our own age. That is why, here and now, as we enter perhaps the final decade of the event's living memory, the issue...
Rabbi Who?
A prominent rabbi in Israel has landed in hot water with his Orthodox colleagues for referring to the historical Jesus, admiringly, as a "model rabbi." This is not the first time that the American-born Shlomo Riskin, a long-time supporter of enhancing women's roles in Orthodoxy, has shown himself willing to push the religious envelope. Though he quickly qualified his reported remarks, this latest contretemps highlights not only internal debates within the rabbinic fraternity but also, more intriguingly, the changing shape of Jesus in the mind and imagination of contemporary Jews. On both sides, indeed, the dramatic diminishment over recent decades in official...
Tuesday, January 5, 2010 | Jewish Ideas Daily » Daily Features
A prominent rabbi in Israel has landed in hot water with his Orthodox colleagues for referring to the historical Jesus, admiringly, as a "model rabbi." This is not the first time that the American-born Shlomo Riskin, a long-time supporter of enhancing women's roles in Orthodoxy, has shown himself willing to push the religious envelope. Though he quickly qualified his reported remarks, this latest contretemps highlights not only internal debates within the rabbinic fraternity but also, more intriguingly, the changing shape of Jesus in the mind and imagination of contemporary Jews. On both sides, indeed, the dramatic diminishment over recent decades in official...
Some Things Never Go Away
Nine years ago, according to recent reports in the Israeli media, the head of the country's leading forensic institute admitted to having transplanted tissues and organs—corneas, skin, heart valves, and bones—from deceased Jews, Palestinians, and foreign workers. It seems that the families of the decedents, while consenting to autopsies, had not consented to transplants. The practice was halted and the physician dismissed from his post. Old news, then. But the exact nature of the doctor's past actions, limited if clearly unethical, was lost in the furor aroused by the surfacing of this old news in late December. In Britain, the Guardian...
Monday, January 4, 2010 | Jewish Ideas Daily » Daily Features
Nine years ago, according to recent reports in the Israeli media, the head of the country's leading forensic institute admitted to having transplanted tissues and organs—corneas, skin, heart valves, and bones—from deceased Jews, Palestinians, and foreign workers. It seems that the families of the decedents, while consenting to autopsies, had not consented to transplants. The practice was halted and the physician dismissed from his post. Old news, then. But the exact nature of the doctor's past actions, limited if clearly unethical, was lost in the furor aroused by the surfacing of this old news in late December. In Britain, the Guardian...
Temple & Synagogue
The structure defiled by the pagan Greeks in the rabbinic story of the miracle of Hanukkah was a replacement building for the First (Solomon’s) Temple, destroyed by the Babylonians in 586 B.C.E. The replacement was itself replaced by the magnificent Second Temple, completed by King Herod around 20 B.C.E. and in turn destroyed by the Romans 90 years later. By then, the centralized model of Temple worship with its sacrifices had already begun to be supplanted by prayer worship in small synagogues both inside and outside the Holy Land. Although the precise architecture of Solomon’s Temple can only be guessed at,...
Wednesday, December 16, 2009 | Jewish Ideas Daily » Daily Features
The structure defiled by the pagan Greeks in the rabbinic story of the miracle of Hanukkah was a replacement building for the First (Solomon’s) Temple, destroyed by the Babylonians in 586 B.C.E. The replacement was itself replaced by the magnificent Second Temple, completed by King Herod around 20 B.C.E. and in turn destroyed by the Romans 90 years later. By then, the centralized model of Temple worship with its sacrifices had already begun to be supplanted by prayer worship in small synagogues both inside and outside the Holy Land. Although the precise architecture of Solomon’s Temple can only be guessed at,...
Editors' Picks
Something Rotten? Fred MacDowell, On the Main Line. A visitor to Denmark describes the local Jewish community's struggles over mixed seating, kosher butter, and carrying umbrellas on Shabbat. The year? 1909.
Hitler's Jewish Psychic Eddy Portnoy, Forward. Hermann Steinschneider got his start giving mind-reading performances to his fellow Austrian soldiers. Little did they know, he'd been steaming open their mail . . .
Persian Incursion Michael Peck, Foreign Policy. Want to know what would happen if Israel launched an air strike on Iran's nuclear facilities? There's a board game for that.
The Mis-Education of a Young Evangelical Dexter Van Zile, New English Review. How traumatic has the Jewish refusal to accept Jesus as the messiah been for Christians, and to what end?
Empty Gestures Emanuele Ottolenghi, Standpoint. Even as Europeans routinely repeat "Never Again," their solemn commitment is not to prevent another Holocaust—it is rather to prevent war.
Right Turn? Evelyn Gordon, Contentions. Yitzhak Rabin is idolized by those who claim that Israel's population has become more conservative—a claim that Rabin's own record refutes.
Hitler's Hangman Istvan Deak, New Republic. While other historians have emphasized the bureaucratic character of Reinhard Heydrich's lethal activities, a new scholarly account insists on his ideological fanaticism.
Shetzef or Schwartzkopf? Adaya Fiterman, Ruti Levy, Haaretz. In just 60 years, Israeli consumers have swung from Hebrew brand names to fascination with foreign labels—and back again.
Another Effort to Destroy Israel Elliott Abrams, Weekly Standard. We've seen Durban III and Palestinian statehood at the UN, but the international legal system is not done with Israel. Have you heard about the Russell Tribunal?
Canon Fodder Itay Zutra, H-Net. For the eminent literary critic Dan Miron, the prominence of Jewish authors writing in non-Jewish languages is proof of the impossibility of assembling a modern Jewish literary canon..