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Faith & People


The Genesis of Modern Science The Genesis of Modern Science
Tuesday, October 18, 2011 by David Curzon | Jewish Ideas Daily » Daily Features

Copernicus, Galileo, Kepler, Descartes, Newton, and the other founders of modern science were all believers in the truths of the opening chapter in the Hebrew Bible.
All These Vows All These Vows
Friday, October 7, 2011 by Lawrence Grossman | Jewish Ideas Daily » Daily Features

No one knows for sure how Kol Nidrei originated. It is by far the best-known Yom Kippur prayer, but in fact it is neither a prayer nor actually recited on Yom Kippur. Rabbis have never liked it.
Rosh Hashanah with the Chief Rabbi Rosh Hashanah with the Chief Rabbi
Tuesday, September 20, 2011 by Lawrence Grossman | Jewish Ideas Daily » Daily Features

Ten years ago, the first day of Rosh Hashanah—the two-day Jewish New Year—fell on September 18. That was one week after September 11, 2001, when almost 3,000 people were killed by Muslim terrorists. On that Rosh Hashanah, rabbis did not lack for sermon topics.
Building Jerusalem Building Jerusalem
Friday, September 16, 2011 by Hadassah Levy | Jewish Ideas Daily » Daily Features

On the edge of Route 1 as that thoroughfare runs through eastern Jerusalem lies an Arab neighborhood by the name of Sheikh Jarrah. In one section of the neighborhood, an Israeli flag waves and Jews walk back and forth to the tomb of Simon the Just, who served as high priest in the Second Temple.
Mysteries of the Menorah Mysteries of the Menorah
Thursday, September 8, 2011 by Meir Soloveichik | Jewish Ideas Daily » Daily Features

On the eve of Tisha b'Av, 2011, archeologists revealed artifacts newly unearthed from the great Jewish revolt against Rome (67–70 C.E.), including coins minted by the rebels and a stone incised with a sketch of the Temple menorah. But what is the menorah, and what does it symbolize?
Libya and the Jews Libya and the Jews
Wednesday, August 31, 2011 by Alex Joffe | Jewish Ideas Daily » Daily Features

There are reasons for Jews to view the fall of Muammar Qaddafi with satisfaction: A bizarre and dangerous enemy of the West and Israel is on the verge of defeat, and the Libyan people may be on the threshold of freedom. But, as in Egypt, the second Arab Spring in Libya looks like a mixed blessing.
Hidden Master Hidden Master
Thursday, August 25, 2011 by Allan Nadler | Jewish Ideas Daily » Daily Features

The saddest saga in Jewish literary history involves some 500 Soviet Yiddish artists who were stolen away by Stalin's henchmen in the late 1940's. They met a tragic fate after twenty years under a relentlessly repressive regime whose creation they had greeted with utopian fervor.
The New Enemies of Circumcision The New Enemies of Circumcision
Thursday, August 11, 2011 by Jon D. Levenson | Jewish Ideas Daily » Daily Features

Among the practices that have characterized the Jewish people over the millennia, surely none has been observed more widely, or more faithfully, than circumcision.
The State of the Arab State The State of the Arab State
Tuesday, July 26, 2011 by Elliot Jager | Jewish Ideas Daily » Daily Features

From the Mashriq to the Maghreb, one end of the Arab world to the other, people are contemplating where the six-month-long upheavals that began with the Arab Spring are fated to deliver them. Those with longer memories may recall an earlier experiment at reshaping the political contours of Arab governance.
What is Aggadah, and How to Read It What is Aggadah, and How to Read It
Thursday, July 7, 2011 by Elli Fischer | Jewish Ideas Daily » Daily Features

Although the Talmud is best known for its discourse on religious law, its pages contain a vast amount of non-legal material, including ethical teachings, interpretations of biblical narratives (midrash), and excurses on topics from brain surgery to dream interpretation.
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Editors' Picks
Madness and Messianism Chris Nashawaty, Wired. Jerusalem Syndrome, whereby visitors to the city become convinced that they are the messiah, is a recognized psychological condition. Yet Jerusalem's go-to psychiatrist still hopes one of his patients is the real deal.
Frankly, My Dear Alan Brill, Book of Doctrines and Opinions. The Frankist movement led many Jews to convert to Catholicism and join the lower nobility in Poland. But this was no ordinary assimilation, as Jewish theology came to infuse the whole gentry.
Paupers' Cemetery Nadav Shragai, Israel Hayom. For over a century, the Sambusky Cemetery on Mount Zion has been looted for masonry and covered with garbage. But now plans are afoot to restore it and properly commemorate its dead.
The False Crusade Peter Frankopan, New York Times. The medieval narrative of the First Crusade as a Papal expedition to conquer Jerusalem is still rarely questioned; yet the roots of the Crusade lie not in Rome but rather in Byzantium.
From Slovakia to Flatbush Binyamin Rose, Voz Iz Neias?. The busiest synagogue in Flatbush traces its roots to a bunker in rural Slovakia, where its founder, Yechezkel Shraga Landau, led a community in hiding during the war.
Through First-Century Eyes Amy-Jill Levine, Marc Brettler, Jewish Journal. We can learn much about Jewish life from the earliest texts of the rabbinic period: the Dead Sea Scrolls, Philo and Josephus, archeological material, and . . . the New Testament? (Interview by Shmuel Rosner)
With These Words Fred MacDowell, On the Main Line. With one salty term of consecration (possibly an obscene rhyme), a Jewish man may have betrothed a woman. In 1823, the rabbis of London had to deal with the consequences.
Disjecta Membra Benjamin Balint, Los Angeles Review of Books. Not for nothing was the Cairo Genizah called "the Living Sea Scrolls": its discoverers revolutionized the study of Mediterranean Jewish life at the very moment that it was drawing to a close.
Ardor, or Architecture Yonatan Silverman, Jerusalem Post. The holiness of Jerusalem in the Muslim tradition owes less to the Koran than it does to the opportunistic building program of Jerusalem's eight-century Umayyad rulers.
The Original Kosher Jesus Fred MacDowell, On the Main Line. 150 years ago, Rabbi Elias Soloweyczk published commentaries on Matthew and Mark, aimed not at rejecting the Gospels but showing their concordance with the Talmud.