Faith & People

Mediterranean Maimonides

Civilizations come and go. Their greatest surviving creations remain. Such is the case with the work of Maimonides (1135–1204), a towering thinker, known to Jewish tradition as "the Great Eagle," who continues to defy easy characterization. Two new biographies depart from past treatments to situate the thought of this master philosopher within the Arabic civilization of his time, and more generally in the prism of the Mediterranean world. To the late scholar Shlomo Dov Goitein, the Mediterranean was a gracious, cross-cultural society that reached its apotheosis in the person of Maimonides' son Abraham, a Jewish devotee of Sufism. To Maimonides' more recent biographers, it...

Tefillin

"This refers to the tefillin worn on the head," commented a first-century sage on a verse in Deuteronomy (28:10): "And all the peoples of the earth will see that you are called by God's name, and they will fear you." Fear is right. Last Thursday, the sight of a mild-mannered student wearing tefillin for his morning prayers terrified a U.S. Airways crew into an emergency landing.  Tefillin, or, in ungainly English, phylacteries, strike a primal chord in those who wear them as in those who see them, and with reason. Tefillin physically enact the biblical injunction to make the words of...

Ezekiel’s Tomb

Twenty-five centuries have passed since exiled Jews first wept for Zion by the waters of Babylon. Today only eight Jews are left in Iraq. Their story is not as well known as that of their European brethren, but in the Babylonian Talmud, for starters, Babylon-Iraq was home to the most influential post-biblical book in Jewish history. That it would become so was due to the Geonim, another extraordinary set of Iraqi rabbis who flourished in early Islamic times and whose most significant figure was Saadya ben Joseph (882/892–942). After the Middle Ages, creativity extended outward as well, with Iraqi Jews founding other...

Let My People In

Debates over conversion to Judaism show no sign of abating, least of all in Israel. Last week, the legal adviser to the country's chief rabbinate declared that all conversions may retroactively be annulled at any time. In the ensuing firestorm of criticism, even some on the religious Right chimed in, especially those reflecting a historically more lenient Sephardi approach. A great deal of institutional politics is involved here, including between the ultra-Orthodox in Israel and the Modern Orthodox in the United States; some of this came to light in the recent disgrace and resignation of an ultra-Orthodox foe of the moderates....

The Harshness of Creation

Like the 2004 tsunami that devastated southeast Asia, yesterday's catastrophic earthquake in Haiti, a poverty-stricken country with a legacy of home-grown violence and suffering, inevitably provoked the terrible question: where was God? One answer derives from Jewish religious sources, and specifically from the teachings of the Kabbalah. It has to do with tzimtzum, or contraction: that is, God's own contraction and limitation of Himself in order to make space for the finite—and invariably flawed—worlds of physical nature and human action. The idea was most famously developed in Safed, Palestine by the 16th-century kabbalist Isaac Luria as part of a complicated, esoteric myth...

Jewish Wars, Then and Now

A masterwork of historical writing, The Jewish Wars by Yosef ben Matityahu, better known by his Roman name of Flavius Josephus (37–ca. 100 C.E.) is a massive and indispensable chronicle of Jewish fortunes from the Hasmonean Revolt in the second century B.C.E. through the destruction of the Temple and the fall of Masada in 73 C.E. It is also the autobiography of an extraordinary and extraordinarily conflicted man. Military leader, historian, biblical interpreter, negotiator, diplomat, neither martyr nor traitor but something in-between, Josephus traversed a route from battlefield commander in the war against Rome to Roman citizen and favored beneficiary of imperial...