Faith & People

A Zionist Who’s Who

The state of Israel, like the Zionist movement in all its forms—political, cultural, artistic, religious—was an astounding collective creation. The famous names are known, as are the slightly less famous.  But what about all the others?

Lost & Found

In 1974, a strange letter from northeastern India landed on the desk of Israel's then Prime Minister Golda Meir. It was sent by a group of Indians claiming to be descendants of the biblical tribe of Menashe.

The DNA Speaks

Are Jews a "nation" or a "people"? The Hebrew term ‘am means both.  Both terms, moreover, have been subjected to disapprobation in our time—although not nearly to the extent of "race," a term that Jews themselves stopped using nearly a century ago. How, then, are we to think about the mounting genetic evidence that points to Jewish biological continuity over time?

The Continuing War for Safed

Safed (Hebrew: Tsfat) is a picturesque town of 32,000 souls nestled in the hills of Galilee.  It is also home to a hardline branch of the Islamic Movement looking for ways to undermine Jewish sovereignty.

Of Devils and Dybbuks

Many an enlightened reader of the New York Times must have indulged in yet another condescending laugh at the Catholic Church upon seeing a November 12 report about a conclave of bishops in Baltimore; the purpose was to discuss the urgent need for priestly experts in the task of expunging the devil from possessed parishioners. Among those chuckling, no doubt, were many Jews.

A Jewish Renaissance?

In recent years Israel has become a vast open-air laboratory for experiments in Judaism, re-fashioning rituals, reading old texts through new lenses, scrambling and fracturing familiar dichotomies between secular and religious. Secular yeshivot, mainstream performers singing medieval Hebrew hymns, non-denominational "prayer communities" in hip Tel Aviv, kabbalistic therapy movements, Judaism festivals on once-socialist kibbutzim—something is going on here, but what?

World Jewish Congress

In a show of solidarity with Israel, leaders of the World Jewish Congress (WJC) will be gathering in Jerusalem at the end of the month. Not to be confused with the American Jewish Congress, of which it was originally an outgrowth, or the World Zionist Congress, founded by Theodor Herzl, the WJC is an umbrella group of Diaspora organizations (including the European Jewish Congress, the Latin American Jewish Congress, and others) that defines itself somewhat grandly as "the diplomatic arm of the Jewish people." If you haven't heard of it, there's a reason.

It Sounds Better in Amharic

In his one-man play, It Sounds Better in Amharic, the Ethiopian-born Israeli actor Yossi Vassa humorously contrasts life in the old world and the new, mulling over the differences between traditional and modern ways of dating and the respective virtues of traveling by donkey or Lamborghini. He also narrates his family's 400-mile journey from Ethiopia to Sudan—from where, in 1984, the Israeli air force flew 8,000 Ethiopian Jews to Israel. Vassa's family covered the 400 miles on foot, in three months. "Not to brag," he comments, "but it took the children of Israel 40 years."

Easter

Around the world this weekend, Christians are preparing to celebrate Easter, the holiday marking the death and resurrection of Jesus and the culmination of the period of penitence that began with Ash Wednesday on February 17.     The first bishops in Jerusalem were Jews, and so the early Christian community commemorated the Feast of the Resurrection on the fourteenth day of the Hebrew month of Nisan, coinciding with the Jewish festival of Passover. In Temple times, the essential rite of Passover was the slaughter of a paschal lamb; the Christian Bible explicitly tied this ritual with Rome's crucifixion of Jesus:...

The Messianic Aliyah

Today marks the rededication of the Hurva (literally, "ruin") Synagogue, once the jewel in the crown of the Jewish Quarter of the Old City of Jerusalem. Its history, and the debates over that history, open a window onto a fascinating chapter with powerful reverberations today. In 1700, days after arriving from Poland, a Jewish pietist purchased an abandoned plot known since the 15th century as "the Ashkenazi courtyard," hoping to build a synagogue. When his followers proved unable to keep up their payments, the Arab creditors reduced the site to rubble. In the 19th century it arose again, magnificently, thanks to the...