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Tikkun Olam
If Israel's army was especially conspicuous during the early rescue and recovery efforts in Haiti, other Jewish agencies have been working on or behind the scenes as well. Among them is a coalition coordinated by the Joint Distribution Committee, the Jewish relief agency in continuous operation since World War I. According to the coalition's website, its Haiti-related work "demonstrates the age-old Jewish tradition of tikkun olam, or helping to repair the world." The phrase tikkun olam is indeed age-old, but its traditional meaning is very far from present-day connotations. The term originally appears in the second-century Mishnah to denote a specific set of...
Monday, February 1, 2010 | Jewish Ideas Daily » Daily Features
If Israel's army was especially conspicuous during the early rescue and recovery efforts in Haiti, other Jewish agencies have been working on or behind the scenes as well. Among them is a coalition coordinated by the Joint Distribution Committee, the Jewish relief agency in continuous operation since World War I. According to the coalition's website, its Haiti-related work "demonstrates the age-old Jewish tradition of tikkun olam, or helping to repair the world." The phrase tikkun olam is indeed age-old, but its traditional meaning is very far from present-day connotations. The term originally appears in the second-century Mishnah to denote a specific set of...
Tu b’Shevat: What Sorts of Trees are We?
Deuteronomy 20, discussing the laws of war, and in particular siege, forbids the cutting down of fruit trees, adding, in an ambiguous and tantalizing phrase, "ki ha-adam etz ha-sadeh." The words can be translated as a simple if enigmatic statement ("for man is a tree of the field") or as a question (in the rendering of the JPS Torah,"are trees of the field human?"). The classical commentators were likewise divided. The Talmud, reading the phrase as a statement, is moved to offer a prototype of a human "tree of the field": a virtuous sage, a worthy teacher and role model. Rashi, the...
Friday, January 29, 2010 | Jewish Ideas Daily » Daily Features
Deuteronomy 20, discussing the laws of war, and in particular siege, forbids the cutting down of fruit trees, adding, in an ambiguous and tantalizing phrase, "ki ha-adam etz ha-sadeh." The words can be translated as a simple if enigmatic statement ("for man is a tree of the field") or as a question (in the rendering of the JPS Torah,"are trees of the field human?"). The classical commentators were likewise divided. The Talmud, reading the phrase as a statement, is moved to offer a prototype of a human "tree of the field": a virtuous sage, a worthy teacher and role model. Rashi, the...
Holocaust Days
Yesterday, Shimon Peres delivered an address, in Hebrew, before the Bundestag as Germany and other nations marked International Holocaust Day, commemorating the date in 1945 when Soviet forces arrived at Auschwitz. Israeli and American Jews conduct their own Holocaust remembrances in the spring, on the anniversary of the Warsaw Ghetto uprising. Ultra-Orthodox Jews, uneasy with the Zionist emphasis on force and resistance, hold their memorials on the tenth of Tevet, one of the traditional fast days for the destruction of the Temple. In short, the Holocaust remains as open to interpretation, reinterpretation—and misunderstanding—as is the hole it blew through all the history...
Thursday, January 28, 2010 | Jewish Ideas Daily » Daily Features
Yesterday, Shimon Peres delivered an address, in Hebrew, before the Bundestag as Germany and other nations marked International Holocaust Day, commemorating the date in 1945 when Soviet forces arrived at Auschwitz. Israeli and American Jews conduct their own Holocaust remembrances in the spring, on the anniversary of the Warsaw Ghetto uprising. Ultra-Orthodox Jews, uneasy with the Zionist emphasis on force and resistance, hold their memorials on the tenth of Tevet, one of the traditional fast days for the destruction of the Temple. In short, the Holocaust remains as open to interpretation, reinterpretation—and misunderstanding—as is the hole it blew through all the history...
Aliyah
Israel has a general immigration problem; it also has an aliyah problem, to use the tradition-honored term for the specifically Jewish act of "going up" to the Land. The two problems are not the same, though in many ways, as a conference this week underlined, they're related. High-level economic opportunity of the kind that might attract large numbers of Western Jews doesn't exactly beckon. Meanwhile, the country's freedoms and porous borders make it an unregulated haven for hundreds of thousands of foreign non-Jewish laborers, legal and illegal, and declared asylum seekers from the world's trouble spots. For early Zionist thinkers like...
Wednesday, January 27, 2010 | Jewish Ideas Daily » Daily Features
Israel has a general immigration problem; it also has an aliyah problem, to use the tradition-honored term for the specifically Jewish act of "going up" to the Land. The two problems are not the same, though in many ways, as a conference this week underlined, they're related. High-level economic opportunity of the kind that might attract large numbers of Western Jews doesn't exactly beckon. Meanwhile, the country's freedoms and porous borders make it an unregulated haven for hundreds of thousands of foreign non-Jewish laborers, legal and illegal, and declared asylum seekers from the world's trouble spots. For early Zionist thinkers like...
Mediterranean Maimonides
Civilizations come and go. Their greatest surviving creations remain. Such is the case with the work of Maimonides (1135–1204), a towering thinker, known to Jewish tradition as "the Great Eagle," who continues to defy easy characterization. Two new biographies depart from past treatments to situate the thought of this master philosopher within the Arabic civilization of his time, and more generally in the prism of the Mediterranean world. To the late scholar Shlomo Dov Goitein, the Mediterranean was a gracious, cross-cultural society that reached its apotheosis in the person of Maimonides' son Abraham, a Jewish devotee of Sufism. To Maimonides' more recent biographers, it...
Tuesday, January 26, 2010 | Jewish Ideas Daily » Daily Features
Civilizations come and go. Their greatest surviving creations remain. Such is the case with the work of Maimonides (1135–1204), a towering thinker, known to Jewish tradition as "the Great Eagle," who continues to defy easy characterization. Two new biographies depart from past treatments to situate the thought of this master philosopher within the Arabic civilization of his time, and more generally in the prism of the Mediterranean world. To the late scholar Shlomo Dov Goitein, the Mediterranean was a gracious, cross-cultural society that reached its apotheosis in the person of Maimonides' son Abraham, a Jewish devotee of Sufism. To Maimonides' more recent biographers, it...
Tefillin
"This refers to the tefillin worn on the head," commented a first-century sage on a verse in Deuteronomy (28:10): "And all the peoples of the earth will see that you are called by God's name, and they will fear you." Fear is right. Last Thursday, the sight of a mild-mannered student wearing tefillin for his morning prayers terrified a U.S. Airways crew into an emergency landing. Tefillin, or, in ungainly English, phylacteries, strike a primal chord in those who wear them as in those who see them, and with reason. Tefillin physically enact the biblical injunction to make the words of...
Monday, January 25, 2010 | Jewish Ideas Daily » Daily Features
"This refers to the tefillin worn on the head," commented a first-century sage on a verse in Deuteronomy (28:10): "And all the peoples of the earth will see that you are called by God's name, and they will fear you." Fear is right. Last Thursday, the sight of a mild-mannered student wearing tefillin for his morning prayers terrified a U.S. Airways crew into an emergency landing. Tefillin, or, in ungainly English, phylacteries, strike a primal chord in those who wear them as in those who see them, and with reason. Tefillin physically enact the biblical injunction to make the words of...
Let Us Pray
"Rabbi Shimon said: make not your prayers a fixity, but a plea." The inevitable tension in prayer between practice and passion, between communal structure and the lone voice, was certainly known to the biblical prophets and the rabbis of the Talmud. Yet today, the traditional prayers—profoundly communal and reflecting ancient ideas of monarchy, patriarchy, and retribution, sometimes in complicated Hebrew—seem alien to many. If the test of contemporary Judaism is whether it offers a compelling personal experience to "the Jew within," a common liturgy becomes more difficult to maintain than ever before. And so, the project of renewing the Siddur—the Hebrew...
Friday, January 22, 2010 | Jewish Ideas Daily » Daily Features
"Rabbi Shimon said: make not your prayers a fixity, but a plea." The inevitable tension in prayer between practice and passion, between communal structure and the lone voice, was certainly known to the biblical prophets and the rabbis of the Talmud. Yet today, the traditional prayers—profoundly communal and reflecting ancient ideas of monarchy, patriarchy, and retribution, sometimes in complicated Hebrew—seem alien to many. If the test of contemporary Judaism is whether it offers a compelling personal experience to "the Jew within," a common liturgy becomes more difficult to maintain than ever before. And so, the project of renewing the Siddur—the Hebrew...
Shas
In a first for Israel's ultra-Orthodox parties, the Sephardi-dominated Shas party has joined the World Zionist Organization—another step on the road to becoming a fixed presence in the country's political landscape. Founded in the mid-1980's, Shas has long scrambled conventional categories. Although the party is avowedly haredi, and its leaders tend to imitate both the garb and the ideologically-mobilized politics of Ashkenazi haredim, most Shas voters conduct their lives in a non-haredi, if traditional, style. As for attitudes toward the state, Shas politicians, unlike their more squeamish Ashkenazi counterparts, serve in the Israeli cabinet and, sometimes, in the IDF. The success...
Thursday, January 21, 2010 | Jewish Ideas Daily » Daily Features
In a first for Israel's ultra-Orthodox parties, the Sephardi-dominated Shas party has joined the World Zionist Organization—another step on the road to becoming a fixed presence in the country's political landscape. Founded in the mid-1980's, Shas has long scrambled conventional categories. Although the party is avowedly haredi, and its leaders tend to imitate both the garb and the ideologically-mobilized politics of Ashkenazi haredim, most Shas voters conduct their lives in a non-haredi, if traditional, style. As for attitudes toward the state, Shas politicians, unlike their more squeamish Ashkenazi counterparts, serve in the Israeli cabinet and, sometimes, in the IDF. The success...
Dona Nobis Pacem
On Sunday, Pope Benedict XVI made his first visit to Rome's synagogue. Clouding the occasion was the feeling among many that the Vatican has yet to make an honest reckoning with its conduct in World War II, a failure epitomized in the process under way to beatify Pius XII. Despite a papal visit to Israel and meetings with Jewish leaders, Benedict has seemed surprisingly maladroit in his dealings with the Jewish community. More is at work here than manners. For the Pope, a serious philosopher and intellectual, the truths of faith and the truths of reason are mutually reinforcing gifts of...
Wednesday, January 20, 2010 | Jewish Ideas Daily » Daily Features
On Sunday, Pope Benedict XVI made his first visit to Rome's synagogue. Clouding the occasion was the feeling among many that the Vatican has yet to make an honest reckoning with its conduct in World War II, a failure epitomized in the process under way to beatify Pius XII. Despite a papal visit to Israel and meetings with Jewish leaders, Benedict has seemed surprisingly maladroit in his dealings with the Jewish community. More is at work here than manners. For the Pope, a serious philosopher and intellectual, the truths of faith and the truths of reason are mutually reinforcing gifts of...
Ezekiel’s Tomb
Twenty-five centuries have passed since exiled Jews first wept for Zion by the waters of Babylon. Today only eight Jews are left in Iraq. Their story is not as well known as that of their European brethren, but in the Babylonian Talmud, for starters, Babylon-Iraq was home to the most influential post-biblical book in Jewish history. That it would become so was due to the Geonim, another extraordinary set of Iraqi rabbis who flourished in early Islamic times and whose most significant figure was Saadya ben Joseph (882/892–942). After the Middle Ages, creativity extended outward as well, with Iraqi Jews founding other...
Tuesday, January 19, 2010 | Jewish Ideas Daily » Daily Features
Twenty-five centuries have passed since exiled Jews first wept for Zion by the waters of Babylon. Today only eight Jews are left in Iraq. Their story is not as well known as that of their European brethren, but in the Babylonian Talmud, for starters, Babylon-Iraq was home to the most influential post-biblical book in Jewish history. That it would become so was due to the Geonim, another extraordinary set of Iraqi rabbis who flourished in early Islamic times and whose most significant figure was Saadya ben Joseph (882/892–942). After the Middle Ages, creativity extended outward as well, with Iraqi Jews founding other...